Confessions and Changes in Values and Socio-Ecological Actions*

1.  The N-Word.  I really do not think I have ever been racist.  (I did have prejudices against people I deemed to be weak, quitters, obese.  …  On the other hand the reality is that [most] all of us have some tribalism and racism [various other prejudices]–at a minimum subtly “warped” into us.)  …  Herein I’m sadly confessing to that racism.  An example is that as a south Texas country boy I did have in my vernacular the n-word (n-shooter, n-rigged, n-chaser).

In 1972,  African-American Andrew Brown who had studied at FAMU was my agriculture technician and farm advisor for my doctoral research into three insect herbivores, their natural enemies and agroecology.  He was also a wonderful friend!

In a discussion about our boyhood escapades, I started talking about hunting with a slingshot.  I suddenly came out with “n…..” and I stopped right there.  …  There was dead silence for what seemed like forever, and then we went on with our discussion.

That is the last time I used the n-word.

2.  Jew. In 1990 while traveling with some leftists from the U.S. in Nicaragua courtesy of the Sandanistas, on the left side and middle of the bus where I was sitting I was bragging on how tight I am and how I had jewed down an unscrupulous businessman in Texas.  A young scholar sitting in front of me, quickly turned around and forcefully said, “Paul, we don’t  use ‘Jew’ in that derogatory manner any more.”

And that is the last time I did.  (Moreover, I now call the succulent plant, purple heart  …  purple heart!)

3.  Agnosticism.  The first time I begin to question the religion I was getting from Mom, in catechism, and at Mass and the existence of God (vs. god, Good, gods,  nature, dynamic homeostatic symbioses, …), was when in seventh-grade catechism my classmate Richard Guajardo (who also had Catholic/Protestant parents) began asking the nuns why was Catholicism more right than Protestantism?  The lovely changes in the Catholic Church by John the 23rd and Vatican II increased my skepticism.  Later it was anthropologist Marvin Harris, mythologist Joseph Campbell, and religious scholar Karen Armstrong who strengthened the questioning.  (I do appreciate my friend Helene Tamarin’s term, ignostic, which posits that nothing that can be thought of that the word “God” or the words “Yahweh” and “Allah” could refer to.)

pbm

[ 7 Ss / VV->^^ ]

 

Readings for “A Celebration of Peace”, Seguin Public Library, Sep. 9, 2017, paul bain martin

Introduction.  PEACE, or Positively Ethical Applied Community Ecology, is much larger than: the resolving of mano a mano conflicts or even the avoiding Wars among Nations.  It’s more than banning nuclear arms.

And in giving it an environmental slant, it is more than getting rid of plastic or cars.  It’s more than recycling or organic agriculture or conservation easements.

Fundamentally it is dealing in an effectively just, humane, and ecologically-sane manner with what we humans are doing negatively in so very many ways to the genetic, cultural, ethnic, and gender diversity in populations of humans … and to the habitats and diversity of other species.  It is the appropriately coming-to-grips with our very successful (but destructive) efforts, in this Anthropocene Epoch, of artificializing and homogenizing the Earth.  (Of course, conventional warfare is a one part of this destruction.)

…………………………………

I sort of believe there are some small Hopes for more of:  … H.T. Odum’s “Prosperous Way Down”, … Aldo Leopold’s “Land Ethic”, … E.O. Wilson’s “Half-Earth to Nature”, … and Bill McKibben’s development of resilience in humankind toward surviving on Eaarth (or a hunkering down and weathering “trouble on an unprecedented scale”) (McKibben differentiates Earth in the Anthropocene with an extra “a”.).   However, in order to realize these Hopes, we desperately need to work toward a common goal of healthy life for all on Earth, an “all” which includes ample quality habitat for other species.  Moreover, we need to profoundly, comprehensively, holistically practice what many preach: … an Ethic of Reciprocity, or the Golden Rule, … an abiding by the Precautionary Principle, … and the lowering of our individual & collective ecological footprints and daily per capita kilocalories of energy transformed.

[ http://www.unicamp.br/fea/ortega/energy/B.Odum.pdf

https://www.aldoleopold.org/about/the-land-ethic/

https://eowilsonfoundation.org/half-earth-our-planet-s-fight-for-life/

https://thinkprogress.org/review-of-bill-mckibbens-must-read-book-eaarth-17174e8ba5a6/ ]

 

Anyway, here’s my readings (which are short excerpts):

From the Western Front of the European Theatre, WW II, 1944-45.  Letters from Uncle Oscar Bain to his parents Oscar & Eva Martin, Stockdale, TX (Uncle Bain was a peaceful young man … a good athlete & avid horseman … who did not support War & who tried to avoid being drafted into the Army including by rushing into marriage.):

Dec. 5  “I do wish that every man, woman & child in the world could see some of what goes on over here.  If they did it would be a long time before we had another war.  I hope and pray there will never be another. It is sure a shame that so much destruction must go on because people are not civilized enough to settle things peacefully.”

Jan 11  “I wonder if anyone ever thought of the damage that is done to the hearts of the parents of those boys?  That is one damage that will never be repaired.”

Feb 18  “If the peace is planned as well as the war is, we should never have this to go through again.”

Mar 14  (This is from the Floresville newspaper.)  “Word from the War Department by Mr. and Mrs. Oscar Martin of Stockdale that their son Oscar was killed in action Feb 25 in Germany.”  [Uncle Bain was killed exactly one week after his letter in which he emphasized:  “If the peace is planned as well as the war is, we should never have this to go through again.”]

 

From the address by Mrs. Gladys Talbott Edwards on “Peace and Patriotism” to the Kansas Farmers Union Convention, The Kansas Union Farmer, Salina, Kansas, Christmas Eve, 1936.*

 “We are linking peace and patriotism with conscious intent.  Too many of us have an idea of patriotism that it is to die for your country.  The right kind of patriotism is living for your country.  Patriotism of peace […] means you have to get down and study the causes of war.  It teaches you [that …] you have a man-sized job before you of perfecting some kind of peace plans, or we will have war, as they have across the seas.”

“We have to understand and make our young people understand that human rights are over property rights.  We cannot continue to have war to protect property.  A lot of people will tell you we have always had war and always will. … People used to die by the thousands of scurvy.  What happened?  Somebody got busy and did some thinking and learned why they died.”

“The same is true also about getting at the cause of war.  Find the reason for it, get the remedy … and then you will solve the trouble.  We have to develop [critical] thinkers[**] if we are going to keep our freedom.  We must have [critical] thinkers instead of cannon fodder.  I remember a poem, ‘The Boys in Armor’. … One line says: ‘Because you did not think, we had to die.  We died, yet there you stand, no step advanced.'”

_____________________

*Graciously provided to me by Tom Giessel, Farmers Union historian.

**I added “critical”. …  And we cannot be true critical thinkers unless we understand ecological principles and processes, and develop a PEACE ethos.

 

From Wendell Berry, The Art of Commonplace: The Agrarian Essays, 2003. 

 “To live, we must daily break the body and shed the blood of creation.  When we do this knowingly, lovingly, skillfully, reverently, it is a sacrament.  When we do it ignorantly, greedily, clumsily, destructively, it is a desecration.  In such desecration, we condemn ourselves to spiritual and moral loneliness, and others to want.”

Thank you!

paul

Plea to President Donald Trump et al. 2017

605 Elm Street, Seguin, Texas 78155-4827

@PabloEco3500K

8/7/17

President Donald Trump,

The White House, 1600 Pennsylvania Avenue NW

Washington, D.C. 20500

 

Dear President Trump:

I certainly hope that our mutual goal in life is cutting military spending, tearing down walls including many U.S. prison walls, and opening borders … as a part of efforts toward pacifism and to more justly share our personal power, resources, and monies with those who have considerably less.  I trust that we both agree that everyone has a right to quality and adequate quantity of: water, healthful food, clothing, housing, education, health care, Nature and recreation, the arts, and a voice in their government.

 

Well over half of the world makes less than $4000/year, and more than one billion are in extreme poverty.  Moreover, as far as other species are concerned, projections are that by mid-century we will have lost 30-50 percent of these, primarily because of habitat destruction by humans.  Earth’s resources, including the solar energy which arrives each day, are limited in terms of quantity and quality, while dominant humans who represent one percent of the world human population have more than 50 percent of the wealth or power over these limited resources.

…………………………..

Here at home in this country we enjoy a better quality of life than we should. As about 5 percent of the world’s population, we use about 25 percent or more of its limited resources. If we lived moral and ethical lifestyles, we would all live “poorly” as Pope Francis has implored.  We need to lower our ecological footprints and share our power with others (including other species) down toward equity.  We should all work toward living humbly, compassionately, and poorly as Jesus, St. Clare and Francis of Assisi, Thoreau, Gandhi, Mildred Lisette Norman (Peace Pilgrim), and many other humble and compassionate people have exemplified through the ages.

 

I realize our engrained ethos of artificialization, materialism, consumption, and growth makes a change toward living sustainably very difficult!  Many have had very little exposure to Nature and the Natural, and our educational systems develop little knowledge of ecological principles, processes, and values. Moreover, few in this country have known anyone in extreme poverty. …  I do empathize with the socially and ecologically ignorant.

 

Nevertheless, I beg of you to please try to learn and to act ethically toward those less fortunate than we, and to work in concert with Nature.  In these efforts, please free up resources and provide quality life for others, including the unborn, by developing policy and appropriations which will …

 

  • Help put an end to the death penalty and severe use of solitary confinement and other torture.
  • Result in our eventual signing of the 2017 Treaty on the Prohibition of Nuclear Weapons, and its robust implementation.
  • Realize campaign reform in terms of fairness and expenditure of considerably less time and monies.
  • Develop an infrastructure which will triple the passenger and freight rails we currently have.
  • Enhance respect for women, the physically- and mentally- and economically-challenged, indigenous peoples, the LBGTQ community, Muslims, Mexicans, the news media, and all humans, all life.
  • Halt construction of the Dakota Access Pipeline just north of Standing Rock Reservation.
  • Support the development of appropriate applied agroecology.
  • Increase support and funding for 1890 universities.
  • Bolster development of the arts and basic science and mathematics with enhanced federal funding, including funding for Hatch Act-type agricultural research and for NEA, NAS, and public radio and television.
  • Stop the aggressive gutting of the EPA and the National Park Service.
  • Work to begin to significantly reduce cynicism and polarization in the populace.

 

The list above relates to policy and actions which are very doable for your administration.  Nevertheless, I do want much more with respect to social justice, humaneness, and ecological sanity, and would welcome any efforts toward regeneration and conservation of resilient, sustainable ecological community.

 

Thanks so very much for reading and considering this!

Most respectfully,

paul bain martin. ph.d.

Retired, Biology-Natural Sciences Department, St. Philip’s College

Volunteer: Ogallala Commons (Brd Member), Kids On the Land, Dos Pueblos/NYC-Nicaragua, Episcopalian Veterinarian Services/Honduras-Mexico, Generations Indigenous Ways

cc:  Other leaders, politicians, statespersons in the U.S.A. and the world via mail and various media

 

Summary Report/Photos of My 2400+ Mile Ride for Regenerating/Conserving Resilient, Sustainable Community

PabloEco3500KRide. Report After Arrival Back Home in Texas from My Recent 2400+ mile Bicycle Trip for Sustainability.

https://goo.gl/photos/S8A7gAr2vq52NYa47

During the remaining months this year and in 2017, I do plan to make some additional trips to College Station, Houston, Austin, San Antonio, and Devine, TX associated with this bicycle trip to investigate awareness about “sustainability”. (My concept of sustainable community is one which is socially just, humane, and ecologically sound. I believe I have come up with a more effective way to illustrate this with all of its complexities. Down these lines and in an effort to more effectively articulate and communicate sustainability, in future meetings with individuals and groups I will ask participants to illustrate for me their concept of the current state of the earth as well as their concept of a sustainable world.)

Sustainability does mean many different things to different people and depends on temporal and spatial context, and definition of quality life. Most of my immediate family will fare well perhaps for a couple of generations into the future, mostly because of the power they have from socio-economic and geopolitical status and education. However, for the near and more distant future I have less hope for many of the poor, disenfranchised, and relatively powerless, and for many other species, because of loss of topsoil, reduction in quality water and air, loss of effectively photosynthesizing communities, and global climate change.

I was hoping that our Ogallala Commons intern would be able to provide more detailed information on people involved in regeneration and conservation of resilient, sustainable community through the blog website, paulpeaceparables.com. However, this OC internship did not work out for her, and in the near future I will be discussing with Ogallala Commons how we might most effectively use the financial resources which remain in order to further our efforts toward sustainable community.

What I Learned from Community and Sustainability Specialist Engagements, the Actual Travel, and Reflections:

1. Even an old body like mine–with several health challenges–is an incredible piece of life. It was able to get up each morning and on major travel days average over 50 (range of 35-80) miles a day, including 12 straight days toward the end of the trip. Moreover, it appreciated the people, wildlife and landscape encountered during the 2,451 miles traveled by bicycle from northern Vermont; to western MA, mid-eastern New York State, northern NJ, eastern PA, DE, MD, WV, VA, NC, SC, GA, eastern panhandle of FL, AL, MS, LA, and to home in Texas. (Some additional miles were traveled by train, bus, subway, and car.)

Four billion years of evolution produced some fantastic creatures. (And I do believe that almost anyone could do what I did these past 3 months.)

2. The bicycle is an amazing piece of appropriate technology! For all sorts of individual and community health reasons, we need to replace automobiles with bicycles, walking, and intelligently-planned mass transport which mesh well with bicycling and walking.

Bicycles are being quite widely and holistically used in a pragmatic/utilitarian way toward sustainable community in Montreal & New York City. (Moreover, a sustainable engineering program at James Madison University in Harrisonburg, VA has a class in which old bicycle parts are used to build quality-of-life enhancing bicycles for the physically-challenged.) In other areas the bicycle is less effectively used and is mostly for recreation and individual health rather than efficiently for ecological community health.

3. There are many very inherently good and caring people in the world in various socio-economic situations with varying political persuasions, many of whom were very interested in improving quality of life for all, including other species, here on Eaarth. (Eaarth is the term ecological journalist and activist Bill McKibben used for the new earth which the anthropocene, the age of human dominance, has produced.)

4. Nevertheless, most of these good people are fairly comfortable with status quo and continuing to do bad things ecologically* with their habits of conspicuous consumption of over 200,000 kilocalories per capita day. And even if this consumption is labeled “renewable”, Green, organic, or permaculture, … increasing “artificialization” does negatively impact “Nature”.

People generally are working on efficiency rather than sufficiency because of a neoliberal-/conventional capitalistic-/growth-/upwardly mobile-/”gotta buy more stuff”-mindset Simple, small, and slow, lessening our ecological footprint and living poorly has not captured the fancy of many in the U.S.

Finally, there really is not much real interest in sharing power to rectify disparity and realize more equity.

[*The definition of ecology might be: a humble but robust search for means of ethically and morally understanding appropriate relationships of biota and the physical environment. … It recognizes a fundamental problem with continued “artificialization” of Eaarth, i.e., conversion of Nature to rural agrarian-Land … to much area which is Urban. … Although obviously other temporal and spatial influences have to be studied and considered, ecology mostly focuses on the Earth and daily solar energetics, and the last twenty thousand years or so and some hundreds of years into the future. … Ecologists are generally more “lumpers” than “splitters”. … more holistic, comprehensive, and profound than reductionistic and myopic … more scientists than technologists. … “Heaven” and “hell”/”good” and “evil” can be possible concepts in applied ecology as long as a goal is equitable “good” for all in ecological community, including the poor and disenfranchised and other species on this Earth, and the timeframe is the present & the immediate future, and that real avoidance of War is an inherent part of that goal (Positively Ethical Applied Community Ecology, or PEACE).]

5. “Artificialization” and invasive species & structures are everywhere—humans, automobiles, bermudagrass, bahia grass, loblolly & slash pine, kudzu, Nandina and other ornamentals, red imported fire ants, McMansions, many, many church buildings in the SE, asphalt, cattle & dairies & manure lagoons, big farm and construction equipment, …

Stories Which Could Be Told:

1. Peter Brown, McGill University and his collaborative efforts at making change–toward regenerating sustainable community–within the goals, policy & curricula of the economics and business departments of major universities, etc. https://www.youtube.com/watch?v=Tjfx7diJ-ug

2. Ed and Adrien Helm and family, PEACE and sustainable community activitists and organizers. http://www.oneofakindinc.com/remembering-american-soviet-w…/ https://www.youtube.com/watch?v=ye05C4xygvI

3. Sense of community in the Northeast Kingdom of Vermont, western Massachusetts, Maryland, and Georgia.

4. Dos Pueblos Tipitapa, Nicaragua-NYC Sister City Project.

5. Fred Kirshenmann and his efforts toward a sustainable agriculture.  (Fred up dated me on perennial agriculture efforts for traditional grain, legume, and oil crops.)
https://www.leopold.iastate.edu/…/writings-fred-kirschenmann

6. Tom Horton, Economist & Journalist who worked for the Baltimore Sun and is now a freelancer and professor, and who understands energetics and sustainability as few do.

7. Riverkeepers, Chesapeake Bay.http://www.waterkeeperschesapeake.com/

8a. Maryland Green Schools Effort http://maeoe.org/green-schools/

8b. Kathleen Merrigan, Executive Director of Sustainability, George Washington University; former Deputy Secretary of Agriculture; and formerly with Jim Hightower’s Texas Department of Agriculture.

8c. Dynamic governance or sociocracy, “a decision-making and governance method that allows an organization to manage itself as an organic whole.”

9a. The permaculture phenom.

9b. A temperate, semi-tropical edible landscape.

9c. The very big business of trash, waste, and pollution (and recycling), which is (sadly) an important part of our GDP, with a focus on the “Progressive” Corporation … Versus. … an emphasis on the “REDUCE” in the “3 Rs”, sufficiency, Simple/Small/Slow, & the lowering our individual and collective ecological footprints.

10. The beauty and serenity of Rails-to-Trails.

11. The phenomenon of community gardens.

12. Polyface Farm and planned controlled grazing with multi-species.

13a. Feeling at home: Latinos across the NE and SE, and Georgia.

13b. Some fairly tough challenges … and empathy with the poor/homeless.

13c. “Gotta get a gun!” (Recommendation from a quasi-north Florida cracker.)

14a. Encounter with a sheriff’s department in rural northeastern Georgia.

14b. Dr. Jim Dutcher, respected pecan entomologist … and Helene Dutcher, biologist and successful public school administrator/education consultant (who sometimes believes “It’s time to earn … not to learn.”)

14c. Dr. Joe Lewis, breakthrough research scientist who worked parasitoid-behavior,
-semiochemicals, & -learning; educator; and elected public servant.

15. Traveling/touring/vacationing sustainably by bicycle.

16. How to stay positive when traveling in a nerve-racking, crazy world of automobiles.

paul

My 2415-Mile Bicycle Ride for Bernie et al.

Tentative Draft of a Summary Report/Photos After My 2400+ Mile Bicycle Ride for Awareness About Regenerating and Conserving Sustainable Community:

PabloEco3500KRide. Report After Arrival Back Home in Texas from My Recent 2400+ mile Bicycle Trip for Sustainability. (PLEASE GIVE ME A FEW SECONDS AND SCAN OVER ALL OF THIS! PLEEEASE!! THANKS, PABLO]

https://goo.gl/photos/S8A7gAr2vq52NYa47

During the remaining months this year and in 2017, I do plan to make some additional trips to College Station, Houston, Austin, San Antonio, and Devine, TX associated with this bicycle trip to investigate awareness about “sustainability”. (My concept of sustainable community is one which is socially just, humane, and ecologically sound. I believe I have come up with a more effective way to illustrate this with all of its complexities. Down these lines and in an effort to more effectively articulate and communicate sustainability, in future meetings with individuals and groups I will ask participants to illustrate for me their concept of the current state of the earth as well as their concept of a sustainable world.)

Sustainability does mean many different things to different people and depends on temporal and spatial context, and definition of quality life. Most of my immediate family will fare well perhaps for a couple of generations into the future, mostly because of the power they have from socio-economic and geopolitical status and education. However, for the near and more distant future I have less hope for many of the poor, disenfranchised, and relatively powerless, and for many other species, because of loss of topsoil, reduction in quality water and air, loss of effectively photosynthesizing communities, and global climate change.

I was hoping that our Ogallala Commons intern would be able to provide more detailed information on people involved in regeneration and conservation of resilient, sustainable community through the blog website, paulpeaceparables.com. However, this OC internship did not work out for her, and in the near future I will be discussing with Ogallala Commons how we might most effectively use the financial resources which remain in order to further our efforts toward sustainable community.

What I Learned from Community and Sustainability Specialist Engagements, the Actual Travel, and Reflections:

1. Even an old body like mine–with several health challenges–is an incredible piece of life. It was able to get up each morning and on major travel days average over 50 (range of 35-80) miles a day, including 12 straight days toward the end of the trip. Moreover, it appreciated the people, wildlife and landscape encountered during the 2,451 miles traveled by bicycle from northern Vermont; to western MA, mid-eastern New York State, northern NJ, eastern PA, DE, MD, WV, VA, NC, SC, GA, eastern panhandle of FL, AL, MS, LA, and to home in Texas. (Some additional miles were traveled by train, bus, subway, and car.)

Four billion years of evolution produced some fantastic creatures. (And I do believe that almost anyone could do what I did these past 3 months.)

2. The bicycle is an amazing piece of appropriate technology! For all sorts of individual and community health reasons, we need to replace automobiles with bicycles, walking, and intelligently-planned mass transport which mesh well with bicycling and walking.

Bicycles are being quite widely and holistically used in a pragmatic/utilitarian way toward sustainable community in Montreal & New York City. (Moreover, a sustainable engineering program at James Madison University in Harrisonburg, VA has a class in which old bicycle parts are used to build quality-of-life enhancing bicycles for the physically-challenged.) In other areas the bicycle is less effectively used and is mostly for recreation and individual health rather than efficiently for ecological community health.

3. There are many very inherently good and caring people in the world in various socio-economic situations with varying political persuasions, many of whom were very interested in improving quality of life for all, including other species, here on Eaarth. (Eaarth is the term ecological journalist and activist Bill McKibben used for the new earth which the anthropocene, the age of human dominance, has produced.)

4. Nevertheless, most of these good people are fairly comfortable with status quo and continuing to do bad things ecologically* with their habits of conspicuous consumption of over 200,000 kilocalories per capita day. And even if this consumption is labeled “renewable”, Green, organic, or permaculture, … increasing “artificialization” does negatively impact “Nature”.

People generally are working on efficiency rather than sufficiency because of a neoliberal-/conventional capitalistic-/growth-/upwardly mobile-/”gotta buy more stuff”-mindset. Simple, small, and slow, lessening our ecological footprint and living poorly has not captured the fancy of many in the U.S.

Finally, there really is not much real interest in sharing power to rectify disparity and realize more equity.

[*The definition of ecology might be: a humble but robust search for means of ethically and morally understanding appropriate relationships of biota and the physical environment. … It recognizes a fundamental problem with continued “artificialization” of Eaarth, i.e., conversion of Nature to rural agrarian-Land … to much area which is Urban. … Although obviously other temporal and spatial influences have to be studied and considered, ecology mostly focuses on the Earth and daily solar energetics, and the last twenty thousand years or so and some hundreds of years into the future. … Ecologists are generally more “lumpers” than “splitters”. … more holistic, comprehensive, and profound than reductionistic and myopic … more scientists than technologists. … “Heaven” and “hell”/”good” and “evil” can be possible concepts in applied ecology as long as a goal is equitable “good” for all in ecological community, including the poor and disenfranchised and other species on this Earth, and the timeframe is the present & the immediate future, and that real avoidance of War is an inherent part of that goal (Positively Ethical Applied Community Ecology, or PEACE).]

5. “Artificialization” and invasive species & structures are everywhere—humans, automobiles, bermudagrass, bahia grass, loblolly & slash pine, kudzu, Nandina and other ornamentals, red imported fire ants, McMansions, many, many church buildings in the SE, asphalt, cattle & dairies & manure lagoons, big farm and construction equipment, …

Stories Which Could Be Told:

1. Peter Brown, McGill University and his collaborative efforts at making change–toward regenerating sustainable community–within the goals, policy & curricula of the economics and business departments of major universities, etc. https://www.youtube.com/watch?v=Tjfx7diJ-ug

2. Ed and Adrien Helm and family, PEACE and sustainable community activitists and organizers. http://www.oneofakindinc.com/remembering-american-soviet-w…/ https://www.youtube.com/watch?v=ye05C4xygvI

3. Sense of community in the Northeast Kingdom of Vermont, western Massachusetts, Maryland, and Georgia.

4. Dos Pueblos Tipitapa, Nicaragua-NYC Sister City Project.

5. Fred Kirshenmann and his efforts toward a sustainable agriculture.
https://www.leopold.iastate.edu/…/writings-fred-kirschenmann

6. Tom Horton, Economist & Journalist who worked for the Baltimore Sun and is now a freelancer and professor, and who understands energetics and sustainability as few do.

7. Riverkeepers, Chesapeake Bay. http://www.waterkeeperschesapeake.com/

8a. Maryland Green Schools Effort http://maeoe.org/green-schools/

8b. Kathleen Merrigan, Executive Director of Sustainability, George Washington University; former Deputy Secretary of Agriculture; and formerly with Jim Hightower’s Texas Department of Agriculture.

8c. Dynamic governance or sociocracy, “a decision-making and governance method that allows an organization to manage itself as an organic whole.”

9a. The permaculture phenom.

9b. A temperate, semi-tropical edible landscape.

9c. The very big business of trash, waste, and pollution (and recycling), which is (sadly) an important part of our GDP, with a focus on the “Progressive” Corporation … Versus. … an emphasis on the “REDUCE” in the “3 Rs”, sufficiency, Simple/Small/Slow, & the lowering our individual and collective ecological footprints.

10. The beauty and serenity of Rails-to-Trails.

11. The phenomenon of community gardens.

12. Polyface Farm and planned controlled grazing with multi-species.

13a. Feeling at home: Latinos across the NE and SE, and Georgia.

13b. Some fairly tough challenges … and empathy with the poor/homeless.

13c. “Gotta get a gun!” (Recommendation from a quasi-north Florida cracker.)

14a. Encounter with a sheriff’s department in rural northeastern Georgia.

14b. Dr. Jim Dutcher, respected pecan entomologist … and Helene Dutcher, biologist and successful public school administrator/education consultant (who sometimes believes “It’s time to earn … not to learn.”)

14c. Dr. Joe Lewis, breakthrough research scientist who worked parasitoid-behavior,
-semiochemicals, & -learning; educator; and elected public servant.

15. Traveling/touring/vacationing sustainably by bicycle.

16. How to stay positive when traveling in a nerve-racking, crazy world of automobiles.

paul

The experience of beauty is one of the bases for valuing nature – nature is valuable because it is beautiful.

P_20160720_102721_1_p

This experience of bicycling from Burlington, Vermont back to home in Texas has been one of self-growth! … I set forth on this trip to promote and facilitate learning about sustainability among others. I have done some of that, but I myself have become a changed person and learned very much about the process of sustainability through this journey.

I thought it would be nice to show some of the beautiful scenery I have been able to take in on this trip. The landscape on my way from Harper’s Ferry to Polyface Farm, Swoops, VA is fantastic! I hope you all–in some way–are enjoying my journey as much as I am!

 

P_20160720_102708_1_p

SUSTAINABILITY SESSION.

Short video of my time with the lovely citizens of Plainfield,MA during a sustainability session focusing on the poor, powerless, and disenfranchised, & associated topics. … COMMUNICATION IS THE KEY TO MOVING TOWARD “REGENERATION & CONSERVATION OF RESILIENT, SUSTAINABLE COMMUNITY”! 

Sustainability Session in Plainfield, Massachusetts (June 2016)

One of the main purposes of my 3 and 1/2-month-long trip in 2016 across the NE, SE, and southern US was to promote sustainability and facilitate learning in communities across the country about this process. I have hope for the possibility of local/world community in truly starting to develop goals, policy and actions toward a “Positively Ethical Applied Community Ecology/PEACE”.

Along the way of the 2,415 mile-bicycle ride from northern Vermont back to Texas, I had the opportunity to meet with citizens of various and varied communities such as in one of my early stop, i.e. the wonderful visit in Plainfield, Massachusetts.  In Plainfield I had a session with a small group of neighbors discussing the “Why?, What? and How?” of sustainability. Although it was a small group, I got a feel for the major issues challenging holistic ecological community health in the small town and the surrounding area, and some answers to fundamental questions of sustainability. I heard heartfelt stories from these citizens and knew immediately that this session was a step in the right direction. We spent some quality time discussing issues plaguing local community, our country, the Eaarth, but also mulling on the wonderful potential in the Land, Nature, and Life in community for addressing in a positive manner these challenges over the short- and long-term.

P_20160625_172851_1_pIn this country and world, so much is chaotically taking place in a widespread and profoundly disruptive manner, and that evening in Plainfield we initially had a very general conversation about sustainable ecological community health. However social justice was a main topic we contemplated, and before the evening ended, each and every person there had a powerful piece to contribute in this important arena of sustainability. We all agreed that with so much social negativity happening each and every day, it is imperative that we constantly remind ourselves we are “all humans” … and humans with lots of good in us. We obviously need to treat each other with respect and in humility … and to give and elicit love and compassion rather than hate and vengeance.

The group discussed the current economy and disparity in distribution of wealth and the fact that we (and all of life) should all be provided good mental, physical, and ecological health.  Whether our families immigrated to North America 30,000 years ago, or last year, we are living beings and should all be given the chance to develop in a healthy manner and to be proud of our existence and contributions to community.

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This trip has changed me in very many ways.  By sitting and conversingP_20160625_173846_1_p with the wonderful citizens of Plainfield I believe a spark was ignited in me … and in them. Communication is key in starting to raise awareness in our communities and homes. We have to listen to one another, help one another, and work together in living as “Positively Ethical Applied Community Ecologists”.